A
Note On Fasting & Zakat-ul-Fitr
bySheikh
Mohammad bin Saleh Al-Othaimeen
This
treatise deals briefly with Fasting, its rules and its benefits.
Fasting:is
a form of worship by abstaining from from certain wants and desires, that nullify it, from dawn
till sunset.
Fasting
in the month of Ramadan:
is one of the five pillars of Islam,as indicated by the saying of the Holy Prophet " Islam stands
on five (pillars)": To witness that there is no God but Allah and
Muhammad is His Prophet; to perform Prayers; to pay Zakah; to fast the
month of Ramadan and to perform pilgrimage to Makkah.
1.Fasting is obligatory upon every adult Muslim who is in his senses,
can bear it, and is not traveling.
2.Non-believers do not fast and they don't have to compensate for it
when they embrace Islam.
3.Children don't have to fast but they should be encouraged to fast
so that they get used to it.
4.The insane don't have to fast nor do they have to feed for it even
if they are adults. Similar is the case with a stupid or very elderly
persons who do not behave sensibly.
5.The invalids such as very elderly persons or persons having illness
with no hope for their recovery should feed a needy person for everyday
missed.
6. People befallen with a sudden illness waiting for recovery may not
fast if they find it too difficult to do and they should compensate (by
fasting) after their recovery.
7.Pregnant and feeding mothers may not fast, if they find it too
difficult for themselves or for the fear for their children. They should
compensate for these days after passing this period or when they no more
fear (for themselves or their children).
8. Women during their monthly cycles (menses) and bleeding after
childbirth (Nifas), should not fast in these days ' They should compensate
by fasting later on.
9.Persons who need to break the fast to save the life of someone else
(such as in fire or being drowned in water) should do so and compensate by
fasting afterwards.
10.Travelers can choose whether to fast during their journey or
compensate for it later on after reaching their destinations. This is good
for all types of travelers - those who are traveling for a sudden purpose
such as for performing Umrah or those who travel for the sake of their
Profession such as taxi or truck drivers.
Things
that do not nullify the Fasting:
Fasting
is not affected by eating or drinking something by mistake, or unknowingly
or by being forced to do so - on the authority of the words of Allah the
Almighty:
"O
our Lord! Condemn us not if we forget or fall into error... "
(2:286)
"...Except under compulsion, his heart remaining firm in
Faith..." (16:106)
"But there is no blame on you, if ye make a mistake therein. (What
counts is) intention of your hearts." (33:5)
So the
fast of someone who eats or drinks something not remembering that he
is fasting, will not be spoiled because he forgot.
Or if
someone eats or drinks assuming that the sun has set or that the dawn
has not yet broken, it will not spoil his fasting because he did so
unknowingly.
Or if
someone gargles and water reaches his throat unintentionally, It will
not spoil his fast as he did not intend it.
Discharge
of semen while in sleep also does not spoil the fast as one has no
control over it.
Name of Allah made by some
inspired bees,
Things
that nullify the Fasting:
Sexual
Intercourse. If someone indulges in it during day hours of Ramadhan,
he has to compensate for it by fasting in addition to a heavy penalty
which is freeing a slave or (if he can’t find one) fasting sixty
consecutive days or (if he cannot afford to do so) feeding sixty
hungry poor persons.
Indulging
in intentional excretion of semen by masturbation or caressing or
kissing or hugging etc.
Eating or
drinking anything whether beneficial or harmful, like smoking.
Taking
injections or dietry drugs which are used instead of food, because
such drugs are as good as food and drinks. Other types of injections
having no food value do not break the fast whether they are
intramuscular or intravenous and irrespective of their taste being
felt in the throat or not.
Bleeding
of menses or after childbirth.
Forcing
out blood from the body through cupping or similar means. Bleeding by
itself such as nose-bleeding or during extraction of a tooth etc. do
not break the fast as they are not regarded as cupping.
Forcing
out vomit intentionally. Vomiting by itself does not spoil the fast.
Rules
1.A person can make intention of fasting in the state of major ritual
impurity and to continue his fasting after taking bath after the dawn or
daybreak.
2.A woman coming out of her menses or childbirth bleeding before dawn
must fast even if she washes herself after the dawn.
3.It is permissible for a fasting person to apply ointment, lotions,
etc. on his head or body or to use perfumes, but he should avoid inhaling
the 'bakhoor' smoke.
It
is also permissible to extract one's tooth or to apply medicines to his
wounds to put medicine drops in his eyes and ears or to use eye powder,
even if the taste of the medicine drops are felt in the throat.
4.Brushing of teeth by branches of trees (Siwak) is not only
permissible but desirable, during all hours of fasting.
5. A fasting person can cool himself with water or air conditioner,
etc.
6.It is permissible to spray in the mouth to get relief from
suffocation due to pressures or asthma.
7.It is permissible to wet one's lips if they dry up, or to wash
inside of the mouth with water without gargling.
8. Following the tradition of the Holy Prophet (PBUH), it is desirable
to delay in taking "Suhoor" (the meal before the dawn) and to
hasten in breaking the fast after the sunset. It is preferable to break
the fast with a fresh date or any other form of date or (not finding
these) with water or (if not finding water) with any permissible (Halal)
food or drink. If, however, he has nothing of all these he should simply
make intention to break the fast and do so as soon as he finds something
(to eat or drinks).
9.A person fasting should try to do more and more of obedience and
avoid of disobedience to Allah during his fast.
10. A
fasting person should perform his obligations and obtain from the
prohibitions. He should offer his daily prayers in time in congregation
(if it is obligatory upon him) and must abstain from speaking lies,backbiting, deceiving someone, dealing in interest (usury) or
indulging in anything prohibited - whether verbal or practice The Holy
Prophet (PBUH) said: "0ne who does not give up forged speech a
evil actions, Allah is not in need of h leaving his food and drink.”
Zakat-ul-Fitr
Zakat ul-Fitr is zakat
(charity) which is given at the end of the month of Ramadhan by every
Muslim, young or old, male or female. This is not to be confused by the obligatory
Zakat given by every Muslim to the poor, around 2.5% of their total yearly
savings.
1.Consists of a "sa'a" (measure of about 2.5 k9s) of rice,
wheat, dates or similar things of food.
2.It is not proper to give the Zakat-ul-Fitr in the form of money or
clothes or any other articles other than food.
3.Zakat-ul-Fitr must be given on Eid-day, and it can be paid a day or
two before Eid.
4.It is not permissible to delay in giving Zakat-ul- Fitr later than
the Eid prayers, except for some valid reasons.
5.Zakat-ul-Fitr should be given on behalf of adult, minor, male or
female Muslims.